Sunday, December 7, 2008

Wedding Card In Spanish

RUFINO CAPTAIN JUAN SOLANO AND CACIQUE Calfucurá, ITS CAPTAIN MEETINGS

On a mission for his superiors, Captain Rufino Solano went to all the legendary Juan Calfucurá Araucanian cacique (Stone Blue) This time, his task was to reach a peace agreement to avoid war with the indomitable chief. After long speeches and talks, agreed to give Calfucurá Solano thirty-seven captive, of which seven belonged to Bahia Blanca (Fortin Estomba), which the captain felt safer first to carry Blue and from there sent under secure custody until their hometown. Idea a las que los aborígenes se opusieron, resolviendo que una comisión de ellos les acompañarían hasta la ciudad de Bahía Blanca.
Salió la comisión indígena, pero en las cercanías de aquella ciudad, una partida del coronel Murga los confundió con indios malones y los pasaron a cuchillo. Entre los indios que integraban la comisión venía de jefe un hijo de Calfucurá y de segundo, un yerno de este cacique. Las cautivas fueron llevadas a Bahía Blanca. Pocos días después otra comisión de indios pasó por allí y avistó los cadáveres de sus compañeros, regresando raudamente a Chiloé informando el macabro hallazgo a Calfucurá.
Entretanto, el capitán Rufino Solano was still in Chiloé hoping to gather more captive azuleño to get going to the Riviera. The terrible news caused a great upheaval brought in tents, the Indians were mobilized and threatened to spear Solano, his men and captives. Account Solano, who were housed in a store to order one expects to exterminate them terrible blows were heard outside the store and several spears crossed the flimsy leather inches from their tips to their bodies. He immediately ordered a court-martial that quickly ruled the death sentence of Solano and his men. Meanwhile, the poor captives were fading dreams of freedom and crying uncontrollably.
After the meeting, himself strongly moved to Solano Calfucurá, sword in hand, in order to comply with the ruling, Solano, quiet and without losing your temper or his composure, staring into the eyes of the chief spoke in their language and began a long speech which highlighted the sincere friendship that united them, the assistance provided by the Indians on several occasions and wrong of the ruling. Told the chief that the blame for what happened had it themselves, he recalled that his son had written the notes and that he himself had proposed taking them to the Blue and then send them to Bahia Blanca. After a dramatic silence with which his words were received from the judges revoked the sentence Indians suddenly lowered his arm wielded Calfucurá and nodding his head and realized his mistake, he looked as Solano and uttered the famous phrase that transcended time: "You're right, son, so do not kill you" and threw his sword to the ground, ordered his Indians to leave. This decision, allowed to continue living at Solano and his men also recovered captives days after their cherished freedom.
BIBLIOGRAPHY:
Cutolo, Vicente Osvaldo, BIOGRAPHICAL DICTIONARY NEW ARGENTINE ELCHE Editorial, Buenos Aires, year 1995.-Osbaldo

Thursday, November 6, 2008

Ward's Ap Bio Lab Activity #5

RUFINO SOLANO. ORIGIN OF ITS HISTORY, ITS SPECIAL KNOWLEDGE, YOUR CHARITY ACTION FOR PEACE, THE LIFE AND FREEDOM. RETURN OF CAPTAIN

CONTRIBUTION written by the researcher Azulene OMAR HORACIO ALCANTARA, descendants of the founders OF BLUE AND ONE OF THOSE WHO HAVE MORE KNOWLEDGE ON THE ORIGIN, HISTORY AND PRESENT THAT CITY.
Rufino Captain Blue Solano arrived on a military expedition, was born in this village just five years after its founding. In this place, had a normal and happy childhood, with his large family. Lived in rural Blue, far ahead of emerging people, it was then raised and educated with other children residents the place, but none of them worry you too know who was more original than the other.
The Solano family, was established in the area of \u200b\u200bthe Sierra Chica (current Fennel), along the Arroyo Tapalqué, in whose waters, Rufino used to swim with his siblings and other children's friends, also enjoyed riding with them vast fields. In this group of young, were the sons of the chief Juan Catriel, one of them was Cipriano Catriel, who Rufino Solano had a few days apart, both born in 1837 and Juan José Catriel was two years older than them.
In the place where they had strong or barracks, and other Catriel Indian families lived in their tents and some of them worked in the field of Rufino's father, Dionisio Solano, who was mayor rural Blue Creek, upstream, where he served for over twenty years. Time during which the child never existed confrontation between the two peoples. Rufino
Solano was how he learned to speak the indigenous language, track and field, to tame "the Indian", to guide in the immensity of the pampas, to make spears and bolas, and a myriad of things that you were taught by the original people, including respect, dignity and ultimately the value of friendship.
In this environment and with these precepts, Solano Rufino grew and became man, so that not only learned the language of the native, to be "linguist", those were several, the big difference with them was that Rufino also became "Almaraz" because he also knew play to perfection the soul and feelings of the Indians pehuenches (Catriel), their close friends.
In the same way, Cipriano Catriel, who later inherited the chieftainship of his father, knew the peculiarities of Christians and a perfect command of the "language Huinca" beyond attending to be made by interpreters, for reasons of protocol. For this reason, it called attention to this great and good chief was kept as close to the Christians, as is well known.
By that time, Catriel, the vast majority were quite peaceful, friendly and hardworking addition, far more than many Christians, confirms the above, the existence of treaties and correspondence in which the requested Catriel plows, oxen and seeds , no liquor, and with malice, they say.
This harmonious coexistence was long and be of such magnitude that the Catriel were also active in protecting and defending the villages and fields. Proof of this is the existence of numerous official reports detailing the functions custody, harassment and arrest against members of other tribes and gangs huincas alien who came to loot and to abuses in the region. Security was a common theme and so was expressly stated in the peace agreements that have survived to this day. That no one can deny.
The truth is that "Catriel" patrolling the area along with the "army guys" and the other people, even this majority became part of the army that carried out the famous battle of San Carlos, which marked the defeat of the Juan Calfucurá Mapuche chiefs, Pins, among others.
In these actions, all defended theirs, which were nothing more than their wives, children, siblings, parents, friends and all the people that lived there, be they Indians or Christians. For these obvious reasons, rarely took prisoners huincas Catriel, because for decades lived and protected the common danger each heading representing Araucanian (Mapuche) coming from the west side of the ridge.
The man who says that the tribe was Catriel like other Indian tribes do not know the history of Blue or actually has other purposes.
The village of Blue City is composed of the descendants of these people, which must be added the valuable contribution of immigrants who arrived later. But along with all of them are our ancestors hundreds of captives, children and other prisoners Rufino Solano saved and protected, for much of his life. To be understood: at that time meant protecting avoid being killed or lose their freedom. Poe
So those released by Captain Solano, were not recovered Catriel awnings, unless special reason, as when Juan Catriel took the Magistrate Tapalqué Exequiel Martinez and his entire entourage, but the latter were the aggressors and insolent. On that occasion, nothing and no one could bend the iron will Catriel bravo, not wanting to release them until they showed up in their tents Rufino Solano, a soldier of just 19, he retired taking the prisoners unharmed. Rufino since ceased not rescue people, both as indigenous huincas as detailing the history.
To realize the recovery, the exchange of prisoners and reach peace agreements on the roofs of Calfucurá, Namuncurá and other chiefs who were in the area of \u200b\u200bthe Blue, Captain Rufino Solano approached them with absolute serenity, showed no fear or weakness, but acted with great respect and loyalty, always fulfilling his word. Thus succeeded in gaining the consideration and appreciation of these aboriginal leaders, and for that reason, never retreated from the sheets without taking their precious cargo, their main objective, which was to free the captives. They were boys, girls, men and women, mostly the latter, who were also mothers, daughters, sisters and wives torn from the bosom of their homes and their loved ones. As often happens even in our days, and also equals the pain of the victims of captivity and misery of their bereaved families. To perform these tasks
rescue, Rufino Solano played the most valuable thing he owned: his life and he had a worried family waited for his return.
For this exemplary behavior, complete extermination, the chiefs asked him to accompany them Solano Rufino as an interpreter and "overseer" of their land claims to the government. Although only able to obtain land barren and miserable that the national government are over, "giving" as a handout. These injustices occurred because at that time, except for isolated cases such as Rufino Solano, there were many voices who spoke in favor of the claims of indigenous people. Thus came to look at the very blue, knew with certainty that they could trust this person, who tried to end his days back in 1913.
Captain Rufino Solano represents the clearest evidence of the existence of a civilized and humane way to achieve integration with the native. Thus, even for a soldier, has been weighted concepts Osvaldo Bayer. Surely, this renowned historian, high intelligence and a very respectable convictions, could see beyond the uniform he wore the captain Rufino Solano.
Regarding the captive people, just simply open our eyes to the vile exploitation that causes trafficking, trafficking of children and organs, or even political and social conflicts that arise in almost all of our planet and of course, our own country.
regard are poignant memories of our recent past and still continue rescuing kidnapped children and / or missing. The captive flagrantly violates gender and rights trampled by the whole family. For the transcendent issue, many authors of our country and abroad have highlighted the exemplary action unfolded in the past by Rufino Solano.
Unfortunately, much of today's society disregards or refuses to become aware of the historic suffering that women have been victimized in the past and this may be precisely the reason why it continues to happen in the present. In fact, it maintains a distant and indifferent attitude towards female gender and reason with them openly and folds that existed two hundred years ago, while stripping the same intellectual and cultural blindness that prevailed in "the past", it hurts and even more concerned when this conception is also found in many of its kind.
All born of a woman should seriously reconsider these misguided prejudices, otherwise, what kind of sincere and healthy solidarity can be expected from a society that suffers from such a serious moral flaw, given the occurrence of events such as the Sofia Yasmin Herrera girl in our province of Tierra del Fuego, which still is not already very few are concerned. And unfortunately so many other cases exist.
Several years ago, too, that I have the joy of living in my hometown, but as a child almost every day going to the house of my maternal grandmother, Dona Manuela Solano, Solano Dionisio granddaughter, there used to meet several the descendants of people Catriel that often came to visit. Because I forgot to tell you something else: they are also far more grateful that many of the huincas. Therefore, all these people keep a very fond memories and great pride in any known.
Author: Dr. Omar Horacio Alcantara
*
ARTICLE PUBLISHED IN THE JOURNAL OF TIME 18/11/2008.-
* FOR A GREATER UNDERSTANDING OF THE CAPTIVE, THE AUTHOR OF THIS BLOG transcribes a fragment of the work of DON ROBERTO E. LANDABURU ENTITLED "CAPTIVE IN SANTA FE" , During his campaign, SOLANO RUFINO CAPTAIN RESCUED MANY OF THEM ALSO, a native of this province.
Dr. Frederick Meyer Arnold, in his work Del Plata to the Andes, written in 1851, relates the journey from Buenos Aires to Mendoza in a thorough and entertaining. But when he says get to the Santa Fe, in the way of Relay, adds: When you get to La Candelaria, Casilda today: "... We got to the post that consisted of two miserable huts encircled by cactus to fend off the savages .... An old woman only inhabitant of the fair sex who had forgiven the Indian captivity, and his two sons greeted us. It is incomprehensible as a human being is determined to spend his days in the clutches of death at every moment threatens these unhappy! This poor woman that had been stripped of both his daughters, unsuccessfully begged the savages take to the tolderías: the barbarians despised for their old age ... In every invasion they do there, she comes to ask about the ill-fated fruit of her womb and knees begging them to take a slave to no avail.
"... taken away from this dreadful place, overwhelmed by grief I had caused the relationship and the distressed look of that rugged face, I could only think, not just human justice that you forget the unfortunate! " (1)

This reference, then taken by Hector M. Lagos, reconstructs one of the most terrible tragedies in life I could pick up the frontier of the last century, and is none other than the life of the protagonist of the appointment of Arnold Meyer, Dona Agustina Gallegos Galloso. Married to James Gallegos, it came from a legendary family of postmaster, in La Candelaria, toppings, Cruz Alta, etc. In the province of Santa Fe and Cordoba, and from the viceroyalty.

For the years 1840/1841, a raid that penetrated even near Rosario, was among others, the Mercedes and Manuela Gallegos sisters, daughters of Dona Agustina, which were then 17 and 19 years respectively.

clamoring for these daughters of the grieving mother when in 1851 the interview at the post of La Candelaria Dr. Meyer Arnold.

But the sufferings of the poor mother of the pampas, it ended in the tearing wound. Ranquelinas In the violent invasions of late 1871, have two other daughters, Francisca and Cruz, 40 and 42, and January 1872, in another raid, taken to their fifth child, Silveria Gallegos, 38 years old ...

Galloso Doña Agustina, now deceased husband, not give up their claims to know the whereabouts of their daughters. Write to Dr. Félix Frías, ambassador to Chile, and other authorities, as for the year 1872 to 30 years had no news of their daughter Manuela and Mercedes. But such is life! shortly before he was kidnapped to the other three daughters, heard from a lady, Mercedes Lescano, Hualquil-domiciled in Chile - where he communicates by letter that Mercedes and Manuela are alive, living in the area of \u200b\u200bColonel ...

The pain of old Agustina

The newspaper La Prensa, dated December 19, 1871 published this news, said that in drafting the troubled mother she appeared before asking them know their daughters that if they want to move back to Mendoza that they will go to the search ....

hopeful and writes to Mrs de Lescano in Chile giving the name of his five daughters captive: Manuela, Mercedes, Francisca, Cruz and Silveria, noting that the last three have no news, and thanks to which the transmitted .. .. Poor old

Agustina, and then begins his last Via Crucis ... forget your infirmities of old age, shortened his days, sell its establishment, its land, latest furniture and jewelry, leaving the native landscape, strong, and as said Lagos, will ask the Virgin of La Candelaria historical protection, seen crossing the moats and tunales of the post. Installs in Rosario, and begins a cross cheering in newsrooms and newspapers, looking for more information by writing to the highest officials, motorized life expectancy. His daughters, after 30 years, are alive! So to spend their last coins ... Lagos

achieved a complete documentation, which consists of Dr. Weaver's letter to Ambassador Félix Frías: "... two captive Mercedes and Manuela Gallegos who say they are in the department Lautaro - Chile - in a district called Colonel, ask to be helped by the Argentine government to return to Argentina ... "Gallegos

The sisters have set up home

captive is noted that both had husbands and children. ... It seeks to move the port of Valparaiso to sail for Argentina, which once arrivals due in the Ministry of Foreign Affairs that would provide the means to get to Rosario with his mother, who anxiously wait ...

But life, the sad reality that is life, from Chile makes report: Gallegos sisters up homeless, who are mothers themselves, feeling linked and the environment they live by strong emotional reasons, which fears Manuela cross the strait, and that only Mercedes is ready to face the sea voyage .... Difficulties increase

unfortunately for Dona Agustina, we are for the year 1873, without obtaining the return of captives to Rosario. New difficulties arise for Dr. Frías, while understandable, were sisters and their families, their children, their home ..... While

: "... the mother of the ladies Gallegos, Doña Agustina, living on charity in Rosario, therefore can offer no advantage and the return ..."

documents say that by February 1874, Mercedes Gallegos with her husband and son sailed from the port of Coronel, Chile, bound for Buenos Aires This will be the only one of his five daughters, Doña Agustina poor will see before his death in Rosario.

The fifth daughter captivated

The last of the daughters taken captive, Silveria Gallegos, in July 1887 is presented in a set of Don Juan Caronti stay in Bahia Blanca, where Silveria tells Gallegos called that was captive near Rosario, "... in a place called Candelaria, Chile is now his father is James Gallegos. He was born in the first days of January 1872 ... your guys are in the topping, you know two sisters Manuela and Mercedes are captive but ignores the fate ...!"

Of the other two sisters, Francisca and Cruz, never heard. Lagos, said that no data were collected and were found, assuming the author referred to were in the city Mendoza, without ever communicating with his family ....! (2)

Even today, in payment of the Candelaria, the figure of an old woman, wrinkled and distressed face, arms and looking at the sky west, screaming his desolation, for the Pampero bring you news that will not ..!

1) MEYER ARNOLD. Del Plata to the Andes - Ediciones Huarpes. 1944.
2) LAGOS, Hector M. - Five Argentine Captive in Araucania. Editorial. Candelaria Buenos Aires 1969

Tuesday, November 4, 2008

Pinacle Pctv 150e/55e On Win 7

SOLANO RUFINO of Calfucura SHEETS, BRINGING redeemed captives. LETTER FROM THE BERNARDO CACIQUE

IN THIS EPISTLE CAN APPRECIATE THE SPECIAL CITATION OF THE SUCCESSFUL JOB CAPTAIN RUFINO SOLANO. IN THIS ISSUE, THIS EFFICIENT MILITARY GETS UP TO A PEACE AGREEMENT WITH THE LEGENDARY JOHN Calfucurá CACIQUE Araucana, "The sovereign of the Pampas" , AND ALSO BRING FREEDOM TO PRISONERS IN CAPTIVES MAY BE LOCATED IN THE tolderías SALINAS GRANDES , UP HEADQUARTERS indigenous leaders. THIS DOUBLE TASK FACING THE MASTER LE SOLANO-month TREATY BETWEEN PATIENTS AND DIFFICULT RETURN, BRINGING FREEDOM A CIVIL PRISONERS OF BOTH SEXES AND ALL AGES GENERALLY IN VERY BAD HEALTH CONDITIONS, YOU HAVE HAD A LONG TIME FOR THE HORRIBLE Martyrdom of captivity.
(To enlarge the pictures, "click" on them)




THE ORIGINAL OF THIS HISTORICAL CORRESPONDENCE WORK TOGETHER IN THE ARCHIVES OF ARGENTINA , DE LA CIUDAD DE BUENOS AIRES .-

Monday, November 3, 2008

Migraine And 3d Films

NAMUNCURÁ, "the Clerk of the Pampas," SOLANO RUFINO

THIS LETTER WAS SUBMITTED BY THE MASTER RUFINO BERNARDO SOLANO NAMUNCURÁ, CALLED "THE CLERK of the Pampas " AND PRIVATE SECRETARY MANUEL NAMUNCURÁ, WHICH WAS FIRST. CACIQUE THIS WAS EDUCATED IN SANTIAGO DE CHILE. WAS WRITTEN IN CIRCUMSTANCES IN WHICH THE FATHER JORGE MARIA Salvaire, FOUNDER OF THE BASILICA AND PROCESS LUJÁN Beatification, is in BLUE IN EVANGELISM AND RESCUE TASK OF CAPTIVE. The priest, whose remains rest in THE ABOVE TEMPLE WAS CALLED "THE MISSION OF THE DESERT AND THE LADY OF LUJAN"
.- ( To view enlarged photos, should "click" on them)





CAN LOOK AT THE PICTURES THE TRANSLATION DONE BY HIS OWN JORGE MARIA Salvaire, mentor and founder of the Great Basilica of Luján, the text specifically refers RUFINO SOLANO MASTER'S IN FRENCH, LANGUAGE OF THEIR COUNTRY ORIGIN. THIS DOCUMENT IS A IRREFUTABLE the active participation of azulene .-
MANAGEMENT AND THE PRIEST THIS TRIP, WHICH WAS BASED BLUE CITY EXTENDED FOR SEVERAL MONTHS.

To Mr. Captain Dan. Solano
Rufino Salinas Grandes, March 13, 1874.
Sir and friend, I rejoice that on receipt of this is found in good health well as for my wish mine is good for whatever you want to send.
Dude, this is to express to you that Having been a letter written by the commission has received last, and having no reply I am writing today to write to let you know that my bosses than writing to you let me and imposes on them right do the new treaties with the Superior National Government, Mr. General Dn. Ignacio Rivas and Gen. Dan. Cipriano Catriel, but friend and my superiors have taken my advice that I gave Paraque all chiefs and captains of their respect that accompanies the character of Gen. Manuel Namuncurá approve my advice, which is better vibir in full peace not war with Christians, I can tell you this, my friend, I ... ... night advising and pleading entering into treaties, which may be present as a witness to be .... and .... this commission is going to send Gen. Don Manuel Namuncurá, and the impact I could make them understand the convenciencia best to be in good life in peace with Christians, and to enter all the chiefs and captains who try to pass today on par with the chiefs and Reumay Namuncurá whom I have caused them to resolve their acceptance. Dude, I have the satisfaction that for the present to recognize Mr. Gen. Dan. Ignacio Rivas my animation to Lasting treated by my superiors, but advise the best way possible and desirable and I hope that Mr. Gen. Rivas and other leaders of his friendly disposition order approved my order I have spent a number of animal rations and other support services for my family and my present occupying This may take Mr. Gen. Rivas report through its committees and insiders in this respect, being available to offer you my friend sa
hope you
Bernardo Namuncurá
health (as "postscript" ): I hope brother because I bought the brackets Braseros that long have offered me, i hope that weapons do not stop sending me John but without missing any, with the hope to send me some horses I'm ... ... on foot. Solano
Friend, I recommend to my nephew Joseph BA in this commission and to defend of any event which has Catriel.
... April 1, 1874



Anyone Met With Chelsea Charms

CAPTAIN'S LETTER TO CAPTAIN CACIQUE REUMAY ALBARITO RUFINO SOLANO

THE FOLLOWING LETTER IS ADDRESSED TO CAPTAIN RUFINO SOLANO by Chief ALBARITO REUMAY, MANUEL NAMUNCURÁ CACIQUE BROTHER, SON OF JOHN Calfucurá ( CALLED "BLUE STONE" ) and uncle of the Blessed Ceferino NAMUNCURÁ "the little saint OF tolderías" . WAS WRITTEN IN THE TIME THAT THE P. MARIA JORGE Salvaire EVANGELISM MADE WITH SEAT CITY OF BLUE AND SHEETS OF CACIQUES Catriel and Railef.
CAN APPRECIATE THE DEEP KNOWLEDGE THAT POSSESS THE CAPTAIN'S SOLANO CACIQUE RUFINO, HIS FAMILY AND GROUP LEADERS AND MEMBERS OF OTHER TRIBES.
(To enlarge the photos, "click" on them)


The Captain Dan. Solano
Rufino Salinas Grandes, March 13, 1874.
Dear brother, I'll wish that upon receipt of this is found enjoying full health, accompanied by her beloved family and other friends of his attention, mine is good for whatever you want to send.
Brother, Quinolef Commission, I have received a letter from you, where they apresuade take advice from you respect me in on you, letting me know that it is better vibir in time of peace and not war, but the Commission has come and we are unhappy referred to us for that, and we determined not to send this, but we are off and had no reason to insult us. You know that the blame for the invasion that was done was not our fault. You was due to lack of compliance with the rations that we desanimabamos to treat, and we needed no more commissions to send Gen. Rivas and to Catriel, but finally taking his advice, and having our secretary Bernardo Namuncurá Paraque help us discern what is suitable, the committee determined to send Paraque concerned in compliance with the rations that pass us our orders dutifully do, and meet with greater respect and consideration to our requests that we do through our committees, in the end will be for a better future we hope for us caciques and captains who accompanied the order and respect for our brother chief Gen. Dan. Manuel Namuncurá, whose personalities who endorse the treaty was made known to Mr. Gen. Rivas, even when all the chiefs and captains, we try being unhappy believe this to prevent the deal, there is nothing we my brother and I and work to make our secretary enter all the family of our respect to the treaty will be made in DEVIDA legal form to the fulfillment of our treaty of peace.
Friend, by committees send my brother and I expect to receive the ration, as brother, as you were allowed to count the previous rations, we always recognize it, but brother, I have a gossip savido against us that have spoken, so we do not take credit for that but if you havido true what they say do not do it twice, try to get good commissions rations, we was happy that you count them as friends who are always receive many memories of the chief Gen. Namuncurá My brother and the chief and the chief Liycuy syncopation and the captain and the captain Nancucheo Llancuvil and my son Johnny, after the dispatch of all the effects of rations hope you send me a woolen poncho and I request my cousin called Cayulge is in the blue house of Manuel Railef and if I can if you send some vices of his desire as I hope with the same commission that command over the string sent me to work my wife ordered some cookies, sweet cookies for my son.
no other reason you greet your brother. Copier
Reumay Albarito
P. Jorge María Salvaire
ACP (Vincentian Provincial House)

Congradulations Engagement Wording

CORRESPONDENCE OF ARCHBISHOP OF THE CITY OF BUENOS AIRES, DR. LEON FEDERICO MANUEL Aneiros CACIQUE NAMUNCURÁ WITH MULTIPLE FUNCTIONS OF CAPTAIN

MISSIVE EXTENDED BY MR. ARCHBISHOP OF BUENOS AIRES, ARGENTINA ONE OF DR. LEON FEDERICO Aneiros AL GENERAL CACIQUE MANUEL NAMUNCURÁ. EAST INDIAN LEADER, SON OF Calfucurá, was nicknamed "The King of the Pampas" and Archbishop Aneiros, the highest ecclesiastical authority in the country, called "THE FATHER OF INDIAN" BY YOUR REGULAR CONTACT AND INTEREST TO THEM.
repeatedly, SOLANO RUFINO CAPTAIN EMBASSIES MOVE TO OWN INDIGENOUS TO SEE THE ARCHBISHOP. WITHOUT A DOUBT, THIS UNIQUE MILITARY WAS THE MOST IMPORTANT LINK BETWEEN THE CHURCH AND THE INDIANS. MISSIVE THIS IS ONLY ONE AMONG THE MANY EXIST THAT PROVE THE ACCURACY OF THE STATED .-
(Material extracted Library and Archives of the Archdiocese of Buenos Aires: Bundle of Monsignor Aneiros on converting the Indians. Cardenal Copello, Luís Santiago. Aneiros Archbishop's efforts on behalf of the Indians, to the Desert Campaign, Chapter "Correspondence with the chiefs," and many other reputable sources) .-
Buenos Aires, 7 December 1876 Mr
Al
Chief Manuel Namuncurá:
I appreciate your significant
November 8, which brought Captain Solano, feeling as it tells me the war and its ravages. I must tell you frankly do not approve of the war and that you should make every effort to cut. Persuádanse that the government should be respected and not oppose him with arms. If he takes possession of any land is to establish order there, and to do good to all of you, not losing, but they think, they'll win a lot. The Government can not bring here to the Victory Square, the land, but are there and are being improved with good buildings, homes, schools and churches, there may be the Missionaries and bring many things. You are wrong to resist with force. The government then has to make use of weapons and there will be nothing but misfortune. Believe what I say Mr. Cacique. Lay down their arms, and we do not fight the fight to have you, and instead will have many property. I know there are many bad Christians and I think you have done to many injustices and evils. But you are wrong if they do not have good arrangements of losing everything.
you believe that I have much influence and I see not with you I have. If I had influence, and it should be as required by the law of God, things would be otherwise. Yes I have much hope that no war and that you are happy. I think they would be following the advice of Religion, I beg you, when at last he delivered with confidence to God and his ministers, giving my willingness to do whatever possible for you and provide some comfort for all. While things do not walk well, I can not give or seek resources, would be lost viciously.
No more I repeat AS & C Federico

Aneiros Archbishop of Buenos Aires

's Notebook, secretary of the archdiocese, 1876, pg. 88

Exercise Genital Herpes

RUFINO SOLANO. LETTER OF THE ARCHBISHOP CACIQUE NAMUNCURÁ MANUEL FEDERICO Aneiros

THE TEXT OF LETTER TRANSCRIPT, PROVES the invaluable PACIFICATION ACTION AND COOPERATION IN EVANGELISM RUFINO SOLANO CAPTAIN. THIS MILITARY, NOT neglect their specific duties and functions, MANDATED BY THE GOVERNMENT take every opportunity to FEED THE CONTACT OF THE CHURCH WITH ABORIGINAL LEADERS. That allowed GET WELL GOT A REPUTATION IN ALL SECTORS OF THE SOCIAL SPECTRUM OF ARGENTINA FROM THAT TIME. But without a doubt, THE MOST VALUABLE PRODUCT OF THIS TREATMENT FLUID WAS RUNNING TO ACHIEVE THE OBJECTIVE OF THIS MILITARY ALWAYS HAD IN MIND: THE REDEMPTION OF CAPTIVES.
IN EFFECT, THIS ACTION HELD FOR LONG, avoid further bloodshed AND RECOVERY OF FREEDOM OF HUNDREDS OF PRISONERS (perhaps thousands) of both sides .-
To His Excellency. Archbishop of Buenos Aires Chapter Valona
Dn. Aneiros
Federico Salinas Grandes, 9 Nobe. 1876. Exselentísimo
lord I take this opportunity to greet BE through this and through the Captain Dan. Rufino Solano, this captain goes to the upper hante present Government, and BE aciéndole present when it was presented to the Rev. Father Dan. Jorge María Salvaire treated were you in early for the peace settlement, when offered on the other hand the prosecution of war emanating from Hando dislikes disagreements with some Indians and Christians whose strength is concentrated in this part of the Territory I own and Mr. Reverend Father knows these fields are the ones I used to be my last wintering and always claim the mine field in which we are at war today killing each other thing that would be better were vacant fields that are occupied by the forces of the Christians and then deal in the peace settlement. BE as a minister of God, and represents your personality, and as a person of great influence pa. With higher government the Minister of War to avoid major damage to make all Christians through war can meditate with the Superior Government for unemployed Sehan fields claim to be superior right government for the Indians and dejándomelos freely hacepto peace treaties, or else Christians lose their farms and families and populations that are passed by the flames and all interests that may lose through the war as the Indians do not have to lose so many interests as Christians because we do not fear that our families can all take and nothing to lose population of estates or other interests and work as Christians have thus Hester in the peace settlement will be more modified this damage that hurt all mankind. BE
As is well known and old in our relationships we expect their influence we heed the Supreme Government in these claims that I do on behalf of all the principal chiefs of the Indians and give a new scheme to the gears of our provisions.
If in case the Government accepts greater peace treaties, Captain Dan. Rufino Solano is given thirty days term from the date for the filing hante me after this term is zero our request to the peace settlement and will always continue the war emanating from the defense of our fields. I highly recommend my nephew Amaro idea that was a good education.
At the same time I hope to serve BE send twenty thousand dollars that I have asked by the Rev. Father Dan. Jorge María Salvaire and my brother Dan Alberite Reumay five thousand more and pa. My secretary Dn. Bernardo Namuncurá pair of silver stirrups Lane. Whose
amount will be delivered to Captain Dan. Rufino Solano. Receive many memories for me and my brother Dan. Alberite Reumay and my secretary Dn. Bernardo Namuncurá and give them to reberendo Father Dan. Jorge María Salvaire. I hope no other object
answer me with Rufino Captain Solano, repeating his affectionate BE server. Manuel Namuncurá

Archive secretariat of the archdiocese, Archbishop Aneiros file and the conversion of the Indians, is also transcribed in the book: The Cacique Namuncurá: Last ruler of the pampas. Adalberto A. Clifton Goldney, Colonel. Published in February 1964 by Editorial Huemul SA Buenos Aires -

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CAPTAIN IN SOLANO RUFINO tolderías. LETTERS TO CACIQUE MANUEL ADOLFO ALSINA NAMUNCURÁ GENERAL AND MINISTER MARTIN RIVAS DE GAINZA

RUFINO CAPTAIN SOLANO MISSION IS PLAYED IN EACH LIFE BUT SOME OF THEM MORE THAN OTHERS. BECAUSE SOME PERIODS, THE PEACE AND TRANQUILITY OF THE REGION POP IN DEEP CRISIS ALMOST ALWAYS DUE TO BREACH OF COVENANTS AND AGREEMENTS. USUALLY THE CAUSE OF THESE WAS THE GOVERNMENT deranges BUT JUST SAY IT IS NOT ALL THE TIME.
Anyway, SOLANO RUFINO CAPTAIN ALSO HAD TO GO "IN COMMITTEE" AND IN TO THE SAME tolderías. This happened several times during his long career in LA there were several changes of authorities. ANYWAY, STILL THE MOST VALID AND SUITABLE PARTNER, was ordered GO TO THOSE SITES WHERE FEW DARE.
If some OPPORTUNITY CAME TO BE "HELD" ALWAYS BE ALLOWED BACK AND SO GET TO DIE OF OLD.
FOR COMPLIANCE WITH THIS MISSION WAS TO REMAIN LONG TIME IN THE SHADES, awaiting a response. If the answer was positive, often was, used to be brought SOME CAPTIVE.
TRANCRIBIMOS SHOWING SOME LETTERS TO THE MASTER RUFINO SOLANO LIVING CIRCUMSTANCES Narro.
.
(1st)
Ministry of War and Navy
Buenos Aires, September 30, 1876.
Lord Chief General D. Manuel Namuncurá:

In reply to You note that I have been given the captain Solano (1) step to tell you the answer.
The national government has taken Carhué and other items that you know, not because you need it, but because he wants to guarantee you against theft, and Pincén Catriel, aided by Indians, foreigners, are in our fields.
With much talk and much written, no way to move forward, or we make peace.
I made you in his letter the story of his right to the lands of Carhué.
I could answer also making legal history of my Government, to the lands of Tres Arroyos, Necochea, Juarez, Blue, Olavarria, Tapalqué and others, where the Indians come whenever they can, to steal, kill, engage and burn.
Catriel After making the last treaty with the Blue treaty which failed in the most treacherous, I wrote to you inviting you to a great Parliament to make treaties, to which I would attend personally. His response was to evade and to help Catriel revolted.
In my previous letter I said and I repeat now, that I war only to Catriel, not their chieftain, nor to the people in them.
If you want, believe me. When he stood before Olavarria Catriel in Parliament in early August, left an Indian to be the bearer of my suggestions. Ask if
received some. To finish and to give proof that the government is not cheating when he says he is willing to make treaties with you I suggest the following:
Government forces will withdraw from Carhué, Puan, Guaminí, and Italo Lauquen Dam and occupy a line through the Tordillo Sauce (2).
Every three months you will receive rationing to finance, grass and snuff in the appropriate amount (3).
you, your parents, siblings and other capitanejos will receive a salary according to their classes.
This is what the government offers them. If you agree I need to know what assurances you give me that his tribe will not invade or invade or Catriel Chileans. Solano
Captain must be cleared by you with the answer to this letter before the end of twenty days have reached the awnings you
If after receiving this note I would invade or permit others to do so, before that Solano is back here, means that what you are looking for is war with the government and then I'll make you as happy haciéndosela not imagine it. Accept what you propose is best for you. Yours
SS
Adolfo Alsina
(1) Immediate payment of 200 million pesos or Carhué eviction.
(2) 40 miles (200 km.) To the rear of Carhué, Road to San Carlos.
(3) Ration for twenty thousand.
SOURCE: Cilton Goldney, Adalberto A., "Namuncurá. Last ruler of the Pampas, Buenos Aires, February 1964, Editorial SA
Huemul
.
(2)
11) National History Museum, Document No. 6484 , 43
FILE LETTER TO COLONEL DON IGNACIO RIVAS MARTIN DE GAINZA
January 12, 1873 Blue
Exmo.
Minister Colonel Don Martin de Gainza
Dear Mr. Minister
is in my power your kind of 9, she You said that my letter about the National Guard, the way the government of the Province and I attach your response, which has not come to power without a doubt my forgetfulness.
official authorization to discharge Lieutenant Don Manuel Espindola, has not yet come to hand.
you tell me that sees the new year has started with orders actually is, but I make to you, but one I can make, when you need it.
But making a change of front, I do not order but if it claims, I hope to treat me because they are fair.
now? tell something about our friend.
I am very uneasy with the delay of Captain solano, as they make forty-something days left here and I have no notice of it, or click on Calfucurá is Presumably, this Indian this brewing? some combination Minister, which says more and I know that the data entered Indian daily "Bahia Blanca" a few days do not arrive.
In view of this, take all safety precautions and use all safety precautions and use all the means by which to see if I may ask some of the preparations for the Indian and his tribe --- --- illegible -, made a journey to the White where back yesterday after several days of staying there.
I have notice that Colonel Lees, has left Rome with the new force, with destination bordered? for having convinced an invasion that is prepared Patagones, if She is all I have hopes that there will be something, it takes a column of force well prepared, with many residents who voluntarily accompany also the neighborhood of horses enough for the march.
Soon I hope to learn something about Calfucurá and transmit it without delay to the Minister expressing my views as appropriate advice. Affmo
As always. and SS. Signed. I.
Rivas P. Some points that have not had this letter, we reauthorized the largest Michichino? to do so verbally
Vale

Saturday, November 1, 2008

Beautiful Agony Pillow

IGNACIO RIVAS GENERAL LETTER OF THE MINISTER OF DEFENCE AND MARINE COLONEL MARTIN DE GAINZA

ORIGINAL PHOTO OF THE LETTER THAT IS IN THE ARCHIVES OF THE NATION. SENT BY THE GENERAL IGNACIO RIVAS TO THE MINISTER OF WAR AND NAVY, THE COLONEL MARTIN DE GAINZA. IN THE SAME CAN APPRECIATE THE VALUABLE ROLE IN CAPTAIN ROLE RUFINO SOLANO AND INTERMEDIATE INTERPRETER OF PEACE NEGOTIATIONS, exchange of prisoners and ransom of captives.
("Click" ON THE PHOTOS TO BE ABLE TO READ THEM)


is then transcribed verbatim the contents thereof:
LETTER TO MARTIN RIVAS IGNACIO DE GAINZA
Blue, November 4 / 72
Minister of War and Navy
Colonel Don Martin de Gainza
"My dear Mr. Minister and friend"
For the most I received your dear Fog 21 last.
has finally arrived Solano Captain Awnings Calfucurá to seven captives that he sends me, the list of Nominal Inspection control.
Solano tells me that speaks quite well Calfucurá pampa, older children and their principal chiefs are very well disposed for peace, and assures me that Calfucurá Solano and their Indians have not had any part in recent invasions, all they have been practiced by Pincén and accompanying.
Calfucurá By letters which I enclose / / soon and more ...?
For all these points that the Minister need to answer me as soon as possible to have a fixed starting point in my arrangements.
find attached a letter I received today from Lagos-Commander and copy of the answer I give and I think it is desirable that the Minister will give the order to keep moving. Because in these circumstances would to spoil all and Lagos the same letter I see that is totally wrong on the situation of the Indians.
I ask the Minister that after tax of all attachments? to supply them to me for answer .- Between the lines = "Caru 'worth -
take this opportunity to repeat SSS Ya? I. RIVAS
---------------------------------------------- -------------------------------------------------- -
As trancripta have survived to this day dozens of letters with the same content, all show fully the way the master Rufino Solano unfold its beneficial and effective action, not only acting for the Government but also for the Church in its task of evangelization, to associations of individuals and fulfilling the role of the military, he was his own.
Similarly, there are numerous letters addressed by the various indigenous hierarchy (caciques and capitanejos) where you can see how, explicitly, they instructed the captain Solano protecting members of their embassies, in addition to the transfer of their requests and needs before the Government, the Church authorities and other civil and military authorities. In the course of this blog, will be shown some of them.

Fashion Exhibition Invitation Quotes

IGNACIO RIVAS GENERAL LETTER OF THE MINISTER OF WAR COLONEL MARTIN DE GAINZA Elan 1872 SOLANO RUFINO

In the Archivo General de la Nación, catalog documents the National Historic Museum, 1952, Argentina, there are dozens of original letters that testify to the remarkable and unique Captain Rufino Solano performance. In the next letter of the photos below we have tried to decipher. many of them are in the process.

Blue
November 11, 1872 Hon.
Minister Colonel Don Martin de Gainza
Dear Mr. Minister
is in my power your kind of 7 of the current in response to mine of 4 thereof.
gotta let me make some comments on the various points that it touches showing my views on the matter. The fact that there
hundred men on the roofs of Calfucurá, in my view, does not threaten a consequence that you interview, as these are to find guaranteed, by extra force must be in Caru? and stalking of the same ... .... of this Indian. Therefore I see with satisfaction that we agree, by the words that I did to you in my previous and I repeat you in yours.
Well then ... ... .. in that condition Calfucurá What are the advantages to the friction of the hundred men? How
me to understand that such a procedure would give dire consequences?
This, apart from the goodwill that was evident, the facts clearly prove it, and acceptance that makes all peace overtures.
I like you have always believed that Calfucurá in each and every one of its conventions, has been dominated by the spirit of bad faith, but today I believe that decline and falter in its provisions may be malignant because of their status setuagenario? which makes it suck to spend quiet few days of life remaining.
I like you I need to take precautions in order to adyunar? the talks can still do after the conclusion of treaties in the sense of a felony?
But these considerations I can not and should not affect in any way in the sense of abstaining from what we should do under that advise the conveniences in our purposes.
Minister that I need so many means agreed. The results are provided in a manner favorable to us and we should not ... ... ... ... ... the work we've done and we have achieved what until now have been unable to get any others.
... ... ... ... ... ... ... ... ... therefore with an amalgam Calfucurá in an apparent follow ... ... .. calculated, and at last Go away you provide. The destruction of this chief. You are our purpose and I think we have the pleasure of seeing as ... .... our work, in general good of the republic.
To achieve this, according to their view of you and once I managed to put in Carue Calfucurá forces "Bahia Blanca" and "Short Sauce" by sending an escort ... ... ... ... ... ... ... ... ... ... .. Once established there
camp we try to provide the force necessary elements ... ... ... ... ... ... ... as I can and ... ... ... ... ... ... .... In good condition trendremos stares into the occupation of Guaminí and once achieved we will have solved the problem so difficult today.
The daily contact that must be the strength of the escort Carue Calfucurá, will ... ... .... The movements of the ranch, and stop any attempt pDoder this Indian, if he has Prodeco in bad faith.
As for the farms to the rescue of captives, for the time may be five hundred mares, not to be delivered to Calfucurá.
To do think the way most conducive to success is to send the Captain Solano Catriel twenty Indians for more collateral, and this is engaged in the change, giving twenty-five mares for each one captive be given: to the effect of advance notice that their Indian Calfucurá ... ... ... ... ... ... ... change and gather as many as possible. EXPERIENCE has shown
The Minister with ... ... ... ... ... ... that to make treaties with the Indians is of practical and indispensable stimulated with handouts. Calfucurá has
order some clothes and I should give it, perhaps because negative thinking as translated by the bad faith on our part.
needed is to make these small sacrifices to achieve the profit result, towards which we have so long and never like today is presented in condition to obtain best possible way.
you reminds me of the treaties concluded by General Mariano Arredondo Baygorrita Rosa and I wish that the Minister has the courtesy to make me learn the basics of them, to use the part that is convenient and is adopted to which we Calfucurá celebrate.
Minister is estimated that the order has been served to give, to suspend the operation commander Lagos. Thanks also
I agree that the authorization to purchase blankets and ponchos bound for the Indians, Calfucurá.
arrived today that he expected the commission headed by Curuil Calfucurá?
After hearing this boss ..? Cañumil and confirm more and more the willingness of Calfucurá. Everything
... ... ... ... to ask you not to panic in light of the request by this Indian, as their requirements largely arise from the natural condition of distrust that is always lively.
I hesitate for a moment to assure you but I have a near certainty to destroy their status as Indians themselves Pincen, I think I'll get it prove timely in a more accurate, which is actually to achieve not fail to be of utmost importance.
Nothing more for now as ever I repeat
your Affmo. and
Signed SS. I. Rivas

Pilote Card Reader Model Rb-539

CAPTAIN, THE DIPLOMATIC The Pampas. "A FAITHFUL SERVANT OF THE NATION"


CAPTIVE SAVED HUNDREDS OF, AMONG OTHER THINGS



Captain Don Rufino Solano acted in the " desert border "between 1855 and 1880, where he developed a unique role in our history of Argentina. During his tenure, he met and personally tried with the highest authorities of the Government, such as Justo José de Urquiza, Domingo F. Sarmiento Nicolás Avellaneda, Bartolomé Mitre, Marcos Paz, Adolfo Alsina, Martin de Gainza and at the end of his career, he interceded with Julio A. Roca. Served in the military and fought under the command of Colonel Alvaro Barros, Colonel Francisco de Elías, General Ignacio Rivas, Benito Coronel Machado, among others. In the ecclesiastical field, was also the military link with the Archdiocese of Buenos Aires, in the figure of Archbishop Federico León Aneiros, called "The Father of the Indians." This last task took him to act in close with Father Jorge María Salvaire, mentor and founder of the Great Basilica of Our Lady of Luján.

This military man, with true art and aplomb, also links and relations with all the Chieftains, and Capitanejo Caciquejos of the pampas, penetrating even his own tolderías to contact them. Through these actions, managed to free hundreds of people, including captives, children, exchange of prisoners, etc. Similarly, through its informal efforts, were released and even fellow officers, began at 19 years old when he succeeded in freeing Don Exequiel Martinez, Magistrate Tapalqué and his whole entourage, and continued with this task during 25 years, in an age where so raged the terrible raids on villages and in rural areas.

also as an immediate result of his invaluable task mediator and peacemaker, managed to avoid confrontations and contain countless attacks on people. Activity that was expressly and directly commissioned by the highest authorities. It is therefore very prestigious and academic historians conclude without hesitation that "for nearly twenty years Solano Captain managed to keep peace in their confines (sic)" R. Entraigues, Op Cited. Wins award two glosses his military file handwritten by Colonel Alvaro Barros, founder and first governor Olavarria of Patagonia, fills it with deserved praise.

For this gift he possessed, the War Minister Adolfo Alsina, before a large crowd gathered at the Riviera in December 1875, he said: "Captain Rufino Solano, you in your office is as useful to the country as the best warrior. " Is that through peace treaties, managed to avoid imminent attacks on the border of the desert, vast region of our country where there was very weak and that was very unguarded during the war with Paraguay.



Although he possessed of great courage, the most identified this very particular era military technique and power persuasion, not only because it dominated the Araucanian language perfectly, but also because they knew how to stand up and go to the brave and suspicious bosses, further demonstrating loyalty, sincerity and honesty in their dealings, this innate virtue allowed to enjoy the highest prestige and trust on both sides. By

wise management of critical situations, managed to avoid further bloodshed and in this aspect, in all fairness, he was known as "The diplomat of the pampas." Its activity was interrupted when General Julio A. Rock decided to carry out the "conquest of the Desert" in 1880, strife in the Solano Rufino participated. But he acted bravely as a soldier when he should defend his own, as discussed below.

In discharging his responsibilities, he was seen accompanying a delegation of Indians how much went to Buenos Aires to parley with the national authorities, whether political, military or ecclesiastical. When I came to these embassies, was staying at the Hotel Hispano Argentino or any other of Buenos Aires, on many occasions Retirement Barracks, where he went with them to the various interviews and hearings, completed them, accompanied them back, riding with them, heading for the border.

diplomat of pampas


During his services, made voyages of thousands of miles on horseback, always accompanied by a handful of soldiers and sometimes even risky venture alone, used to spend several days on the ranch, where he was taken and accepted thanks to the enormous respect and consideration that he had, every approach allowed him to retire taking captives and prisoners of the Indians.

This "man of two worlds" could speak the indigenous language and its various dialects perfectly, especially the Araucanian language Calfucurá, Namuncurá, Pins, etc., Managing appropriate terms to demonstrate to these leaders. Also had the valuable ability to deal with their commanders, in their own language Castilian, both military and national government, to reach agreements even-handed and finally met. This honesty in their behavior, allowed the Captain Solano always be well received in the tolderías to make new lives saved.

Once, during their patrols along the border, suddenly found themselves surrounded by a large number of Indians, Solano went with a small number of men. His soldiers, weapons in hand, prepared for a hasty retreat into the open, but the Captain ordered to stay still, he realized that acting this way all you would get would be the "chukar" in the back. In view of this, asked them to wait, to go to parliament to try to save their lives, and immediately decided and only went to an individual who, by his posture and appearance, it seemed was the leader of the Indians. After the parliament, where only God knows what he said, as a result of it all runs up to the toldería and after a few days returned safe and sound, even with a group of captives and prisoners, being escorted by the Indians to near the fort. This and many more episodes, are embodied in valuable manuscripts of the time which are contained in the historical archives of the Argentine Army, as a clear testimony to the prestige enjoyed by the illustrious azuleño.

During his life-long border, there are countless moments in the life of Captain Solano, which was five inches from tip of a spear, which managed to save his life, and many thanks to the prodigious ability possessed. Rufino

Solano acted in Estomba Fuertes, Blanca Arroyo Grande and Blue, among many others, and his military performance is considered one of the framers of the foundations of cities in Olavarria, San Carlos de Bolivar, where he touched serve. Rescue

prisoners from the city of Rosario, Santa Fe

the year 1873, at a crowded event, was delivered in the city of Rosario, province of Santa Fe, a gold medal award for its rescuing prisoners and captives services in that city residents. This mission, carried out with absolute success, had been commissioned by The Benevolent Society and the Beautiful Rescue Committee, both of Rosario. In that event also gave him a scroll of gratitude which states: "Rosario, August 5, 1873. Captain Don Rufino Solano: I is you participate satisfactorily address the "Social Club" I have the honor to chair the general assembly decided to give to you With a gold medal will be issued by the partner Don José de Caminos faces that are in your true expression of feelings that have inspired the "Social Club" to vote at your present this testimony of affection and gratitude for your gracious selflessness and generosity with which penetrated to the tolderías of the Indians of the Pampas to the rescue of Christian captives, leading to plausible results in difficult and dangerous mission entrusted to it by Rosario Rescue Committee. This company can not forget so precious services and resolved those feelings credit you with this weak but honorable testimony. Thus manifesting the desires of the "Social Club" of the Rosary, I am pleased to offer you all my consideration. Signed: Federico de la Barra (President). "
This event was played on the front pages of every newspaper in the city of Rosario and the Federal Capital, at that time. We think just playing the article in the first page of the edition of March 14, 1873, the newspaper "El Nacional", the main city of Buenos Aires, which reads verbatim: "COURT OF MERIT - Captain Solano, who was commissioned to rescue the captives of the Department of Rosario, returned yesterday that city, is where he tells us has received the most cordial hospitality of the Commission for the ransom of captives, and specialty of the circle called "Social Club", composed of the most distinguished and most learned of the Rosary society , whose association he discerned the honor to agree on a gold medal in memory of esteem and gratitude to their very important services. This act inspired as well be imitated on similar occasions by all the Argentine people, who are often oblivious to the true merit. It is an initiative that honors people of Rosario highly and evidence culture and delicate feelings, and doubly sympathetic to the "Social Club" which sent the most ardent and Argentine congratulations, by the act of social justice and morality that has just given a noble example to his country. The "Social Club" which is the Rosary so that the "Progress" is to Buenos Aires, opened their classrooms unless the afar (sic) pleasures of the mind, but it has an intelligent thought and transcendental to generous incentives, and must necessarily in order to influence the progress of the country. The journey follows Captain Solano (sic) to the border, is just full of satisfaction and gratitude. " Such actions were repeated many times during the life of Captain Solano.

After completing the conquest, Indians continued to seek Captain Rufino Solano to help them get land to live and many of them got through their great influence and prestige, leading to the President of the Nation, General Julio A. Roca, to make their just petitions, so did the Chief Sayhueque Valentine, Manuel Namuncurá, Lorenzo Paine-Mile, Queen of the Indians Catrieleros Bibiana Garcia, among many other chiefs more. In these territories obtained today Peden see Catriel locked cities, Valcheta and as many people within the territory of the provinces of Buenos Aires, La Pampa and Black River. White

Grande, Olavarria. Battle San Carlos, Bolivar. Calfucurá death.

Captain Rufino Solano participated in numerous battles in defense of the border towns, facing attack from Malone (San Carlos de Bolivar, Blue, Olavarria, Cacharí, Tapalqué, Tandil, Bahía Blanca, Tres Arroyos, etc.) Between they are worthy of mention their involvement in Blanca Grande under the command of Colonels and Alvaro Benito Barros Machado, laying the foundations of the modern city of Olavarria, and then, after 1868, remained in the city of Azul with Colonel Francisco Elijah. Following the orders of General Ignacio Rivas, and with the rank of captain, participated in the fierce and bloody battle of San Carlos, on March 8, 1872, opening the foundations of what is today the city of San Carlos de Bolivar, in the latter contest, which lasted all day, the Indians, recognizing him, shouted "decant Captain!". In this battle, in which he participated as head of the body of cowboys, and was due to its undisputed knowledge of the areas the Division of General Ignacio Rivas was able to make lightning-fast gear.
His intervention in San Carlos did not prevent this brave soldier, who shortly after this decisive battle, was again presented itself of the dreaded chief Juan toldería Calfucurá (Blue Stone) defeated his opponent, nicknamed "The Lord of the pampas and Patagonia, as almost a miracle that would not kill him, but not only did not it, but after a few days could retire taking with them dozens of captives to their homes .

This episode is unique and unforgettable, because Calfucurá, feeling die, on the night of July 3, 1873, and seeing Captain Solano vigil at his bed, touched by this gesture, told her to leave immediately, because then of his death would be executed along with all the captives. With limited time, so did the captain, and immediately after the death of the chief, left the raid in pursuit of rescue and captivity, is increasingly heard the terrifying screams coming from his pursuers and rode all night, finally managed to save the day after reaching safety. That was how Captain Rufino Solano was the last Christian who was alive in this legendary chief, who, in his last moments of life, was a majestic gesture of greatness and humanity. For this feat, Captain Solano was received with admiration and gratitude in Buenos Aires by Archbishop Aneiros, by the President of the Nation and his entire cabinet as a whole. Aneiros sent Monsignor place in the Archbishop's Palace, a plaque commemorating this singular event.

Their involvement with the Church.

About this maximum figure of the Church in Argentina, Archbishop Federico León Aneiros, as we called the "Father of the Indians," on numerous occasions, Captain Rufino Solano he acted as interpreter and liaison with various embassies indigenous leaders, with whom, this famous ecclesiastical authority of the country, held meetings in mentioned Hotel Hispano Argentino in Buenos Aires and in other occasions at the headquarters of the Archdiocese. On the initiative of this prelate, in 1872, took office on designated "Council for Conversion of the Indians to Catholicism, with the primary purpose of planning and carrying out evangelistic missions in border areas, where they were settled tribes Cipriano Catriel, Raylef, Coliqueo, Melinao and John Calfucurá (Blue Stone) and later his son Manuel Namuncurá and father of our Ceferino Namuncura.

The Church had previously tried an approach to Aboriginal, was well as in January 1859, Father Guimón, assisted by Fathers Harbustán and Larrouy, Bayonne, went into Blue to meet with the grand chief Cipriano Catriel, holding three meetings with this great leader. The first was promising, showing Catriel solicitous to serve the needs of priests. In the second interview, Fr Guimón presented its proposed projects evangelizing, telling him: "We are strangers, have consented to the sacrifice of leaving our country, our relatives and friends, with the sole purpose of making known the true religion ... It would be the chief desire be instructed in it? ". "- Do you even deny permission to teach the tribal people and especially children?". Everything seemed to provide for the affirmative response from the chief, however, after consulting the seer and the other chiefs, denoted Catriel denial. Finally, during the third contract, the chief said this: "We will not receive it on, not even once, even if only to satisfy their curiosity." Because of this clear and definite rejection shown by the Indians, the missionary had to return to Buenos Aires, totally frustrated seeing his attempt at rapprochement.

Fourteen years later, on January 25, 1874, up to Blue Father Jorge María Salvaire (Lazarus) with identical intentions to teach catechism and the sacraments, but this time telling the priest and the Church with the invaluable presence of intercessory accredited master Rufino Solano. Thus must penetrate the pampa, direction Namuncurá awnings, prudence and caution of this remarkable priest advised him to intervene "... Captain Rufino Solano, a man experienced in frontier life, which on several occasions and had attended the same purpose to Salinas Grandes, gaining the confidence of the chiefs and capitanejos, whose language was well aware of "(Bishop JG Duran, Ops. above.)

hereby certified the active participation and the benign influence of the captain Solano, the existence of kind and affectionate letters addressed to them during the talks: two sent by the chief Alvarito Reumay, dated February 15 and March 13, 1874 and a third sent by the chief Bernardo Namuncurá, the "scribe of the Pampas", dated March 13, 1874. It is well known that the latter, Bernard, was the one who saved the Father JM Salvaire when I was about to be killed by his brother, the chief Manuel Namuncura, both sons of John Calfucurá. (File Basilica of Our Lady of Luján, JM Salvaire, source cited).

the events are celebrated during the said talks. The providential intervention of that saved his life Namuncurá Bernardo Fr Salvaire, and subsequent promises made to the Virgin of Luján by Father Salvaire, which have given rise to the great Basilica and the process of beatification of the priest, which was being processed.

was how Captain Rufino Solano tried, worked and cleared the way into the mission, delayed nearly fifteen years, the virtuous and venerable Father Jorge María Salvaire, called "The mission of the desert and the Virgin of Luján," making and the Church have a much more frequent contact with the chiefs and fluid. That is evident in expressive correspondence exchanged by Chief Namuncurá and Archbishop Manuel Aneiros, noting that the presence of Captain Chief Solano leading the delegation was to meet the illustrious prelate, among other topics. (Chapter "Correspondence with the chiefs" op. cit, SL Cardenal Copello)

was the same Father Jorge María Salvaire who later laid the foundation stone of the Great Basilica of Our Lady of Luján, May 15 1887, then was his parish priest, and died in the city of Luján on February 4, 1899 at 51 years of age. His remains were deposited in the crypt located in the right transept of the great basilica at the foot of the image of the Miraculous Medal, beside the main altar, where they lie until today. For its part, the remains of Archbishop Aneiros rest in a mausoleum located on the right wing of the Cathedral of Buenos Aires, in the chapel dedicated to St. Martin of Tours.

Indeed, it is a real injustice to the ruined tomb of this remarkable military azuleño was located in the farthest corner, abandoned and forgotten cemetery in the city of Azul in a place without assistance, it could be difficult to locate .


For the meritorious work done by Captain Solano, along with these emblematic figures of the Church, there are many religious historians point out and refer it as a sign of appreciation for his valuable contribution, even in the most recent Today, the prominent historian Monsignor Dr. Juan Guillermo Duran, a member of the National Academy of History and Director of the Department of Church History, Faculty of Theology at the Catholic University of Argentina, in 2001, came to the city of Riviera to photograph the grave Captain Solano, publishing full-page in his book "In the Shade Catriel and Railef" (Editorial Pontificia Universidad Católica Argentina, 2002). For these reasons, solid and unquestionable, without a doubt, we can say that Captain Rufino Solano military remains the most loved and recognized by the Church.

even more valuable and highlights his speech, the fact that the figure represented the turning point between the army's role and action of the Church, whose positions and principles were at that time, their dissimilar natures, often conflicting, inconsistent and even incompatible.

To understand and appreciate the work of Captain Solano, must be placed in the difficult context and landscape of the time and in our homeland. In those days the border was like standing on the shore, there was nothing but horizon. In that timeframe, so hidden danger lurked, Indians, death, captivity. There were no trees or other natural obstacle to interrupt the view, during the exhausting crossings should be spending the night in the midst of that vastness, with nothing for shelter, there was only sky, earth and distances. Neither had to shelter from the harsh cold, rain, wind or heat. The same situation occurred in case you have to fight to the clever and cunning rival.

The marches lasted for days, weeks on end, you should carry enough supplies and plenty of horses to spare. The Indians sprang from the earth as if by magic. The sight of a ranch India is unimaginable, there are other captives and prisoners living in hell. If someone managed to escape, probably died in the endless desert.

Despite the merciless passage of time, this formidable being is a clear demonstration that when someone is truly great, can never be totally forgotten, because that greatness is the ability to overcome major obstacles such as indifference, weak memory and ingratitude. This is because the services of Captain Rufino Solano, knowledge, skill and courage were required from all sectors of the social sphere Argentina, beginning with desperate relatives begged him to rescue their loved ones, continuing the high command government, both political and military, and even as a result of the constant concern of the Church provide a solution to this difficult situation.

For decades, everyone knew who he was and where was the "captain savior" and he met everyone. There we find the explanation of his memories: just because you can not investigate our history without suddenly find their noble picture. Even today, the NDVI and beneficial presence has been studied and appreciated even in works of authors and foreign universities. Captive Women: Oblivion and Memory in Argentina. Susana Rotker, 2002, University of Minnesota, USA, Rutgers University, Wilson Center, 1977, New Jersey, USA; FTEs. Above). Captain Solano

lived and served his beloved country during his long, poor and lives sacrificed border, where they rarely got a salary from Buenos Aires.

Rufino was the son of Lieutenant Colonel (*) Don Patricios Regiment DIONISIO SOLANO (1777/1882), a brave warrior of the British Invasions and National Independence who served with General Manuel Belgrano during the campaigns to Paraguay and north, and later was the head of the caravan of the city's founding families of Blue, back in 1832, was originally Mayor (**) of it for over thirty years, dying in this age population percent five years. Antonio G. del Valle, Alberto Sarramona, Ricardo Piccirilli, Enrique Udaondo, Vicente O. Cutolo, John G. Duran, works cited .- (*) Reports of the Ministry of War and Navy, Buenos Aires, Argentina, 1881 Edition, Volume II, Appendix A, p. 33. (**) Archives of the City of Blue, 1837, and Cathedral Church of Blue Magazine Byblos FTEs. Cited.

Less than five years after the founding of the city of Azul, our hero was born (1837), living in his hometown until his death on July 20, 1913. So certified baptismal record in the Cathedral Church of Blue, the National Census of 1869 and 1895 (the first and second in the country) and certification of his death, sitting on log local cemetery.

This exemplary human being who gave all for his fellow man, which hundreds of families owe their existence today, died poor, old and forgotten in his hometown and his name was Don Rufino SOLANO, captain of the Argentine army, and greatest pride was to be, as he always said, "a faithful servant of the country" .-



Author: Omar Horacio Alcantara



BIBLIOGRAPHY AND SOURCES USED (They refer to the character)


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- Archivo General de la Nación Argentina (AGN) and photo library of the institution. Buenos Aires, File: X-20-10-1 (blue).
- Historical Archive of the Province of Buenos Aires, "Dr. Ricardo Levene ", La Plata, Buenos Aires .-
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- National History Museum (Ciudad Autónoma de Buenos Aires, Argentina).
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- Cathedral "Our Lady of the Rosary, Blue City, Diocese of the same name, Province of Buenos Aires.
- Newspaper Bartholomew J. Ronco, City of Azul, Province of Buenos Aires.
- Archives of the City of Azul, Province of Buenos Aires.
- Historical and Ethnographic Museum "Enrique Squirm, Blue City, Province of Buenos Aires.
- Internet: www.wilsoncenter.org/topics/docs/ACF352.pdf (USA) and several .-
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--------------------- (1): "He was manager or head of the convoy of carts Lt. Solano, father of Captain Rufino Solano (sic) "same work (A. del Valle, Chapter" Blue Foundation), same volume, p. 217 .- / / For his remarkable career, co-founder of Azul DIONISIO SOLANO, was promoted to Lieutenant. Lieutenant colonel. General Benjamin Victor, figure seated on Reports of the Ministry of War and Navy, Honorable Congreso de la Nación, Argentina, Buenos Aires, Issue 1881, p. 33 .-
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------------------------------------ OCTOBER 2008 .-




PUBLISHED IN JOURNAL
"TIME" OF THE CITY OF BLUE NOVEMBER 08 2007 .-
PUBLISHED IN "EVERYTHING IS HISTORY", No. 487, FEBRUARY 2008, DIRECTOR / EDITOR: DR. FELIX LUNA .-
PUBLISHED IN "THE FEDERAL", No. 205, APRIL 2008, Supplement to "The traditional" (No. 85). Directors: IGNACIO FILDANZA / OSCAR RAUL
Finucci .- ------------------------------------- -------

"Click" on the websites listed below and then to enlarge the pictures .-

http://elcapitanrufinosolano.blogspot.com/
http:/ / 209.85.173.104/search? q = cache: tmm7YDxlIAQJ: elcapitanrufinosolano.blogspot.com / + elcapitanrufinosolano & hl = en & ct = clnk & cd = 1 & gl = ar